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The Encyclopedia of the Art of Photography

    Sacred and Profane

    • Calum Colvin (1961)

    Photographic reconstructions of European art within cluttered domestic settings as a reflection on Scottish culture and national representation.

    Description

    Sacred and Profane is a photographic project by Scottish artist Calum Colvin, produced between 1997 and 1998 and first exhibited at the Scottish National Gallery of Modern Art in Edinburgh. Commissioned by the National Galleries of Scotland, the series reinterprets Old Master artworks within contemporary domestic settings, merging sculpture, painting, and photography.


    Sacred and Profane examines the juxtaposition of "high" art with the commonplace. Colvin constructs elaborate three-dimensional sets filled with domestic clutter—hostess trolleys, ironing boards, and flame-effect electric fires—onto which he paints replicas or reinterpretations of works by Titian, Rubens, and Canova. When photographed from a fixed perspective using a large-format De Vere 10x8 camera, these sets flatten into cohesive images, blurring distinctions between illusion and reality. The technique embodies his central inquiry into the nature of vision and photographic truth, especially relevant in the late 1990s as digital imaging began challenging the assumed objectivity of the medium.


    Technically speaking, Colvin’s work is characterized by vivid color and theatrical lighting, initially produced using the Cibachrome process. His compositions appear seamless from one vantage point but dissolve into fragments if approached differently, creating a palimpsest of painted imagery and physical object.


    Following its 1998 commission premiere in Edinburgh, Sacred and Profane traveled to the National Machado de Castro Museum (1998) and Martha Schneider Gallery (1999), with additional Scottish venues between 1998–2003. A National Galleries catalog—James Lawson, essay—framed the work’s inquiry and supported continued citation.

    Behind the work

    Colvin's precise artistic process for these works involved placing a drawing of the original Old Master painting at the back of his large-format camera (a 10x8 De Vere). He would look through the camera to see how the drawn image aligned with his three-dimensional set, then meticulously paint directly onto the various surfaces of the objects to create a seamless illusion when photographed from that fixed viewpoint.

    For his reinterpretation of Canova's sculpture "The Three Graces," Colvin painted the figures over a hospital bed, suggesting themes of mortality and aging. This artistic choice directly referenced a contemporary public controversy in Scotland regarding the significant cost of acquiring the sculpture versus alternative investments in public services like hospitals.

    The project's artworks are direct investigations and reinterpretations of well-known paintings from the National Galleries of Scotland's collection by Old Masters such as Titian, Rubens, and Canova.

    Colvin explicitly inserted himself as a self-portrait within at least two works from the Sacred and Profane series: "The Feast of Herod" and "The Stoning of St Stephen."

    Each image in Sacred and Profane was the result of months of labor, with some taking as long as half a year to complete.

    Quotes by the photographer

    "My work is a hybrid of concerns and practices from the disciplines of Sculpture, Painting, Electronic Imaging and Photography... The visual illusions/allegories are intended to draw the viewer into a creative dialogue as the images are interpreted, touching on contemporary concerns relating to society, the environment and aspects of national identity."

    "At first, it was a way to bring together the two subjects I was studying... But I also wanted to challenge the hierarchies of art, which tend to place painting above photography, by bringing together the separated ‘histories’ of those two media."

    "My work became in some ways more complex... I was just trying to get into the painting and trying more and more to see how far I could go with the idea of painting but towards photography..."

    "The notion of a distinctive national identity is by no means peculiar to Scotland... But, in the end, artists each have to speak with their own language."

    Tags and context
    genre
    Experimental ,Conceptual ,Fine Art ,Staged ,Still Life
    theme
    Arts & Culture ,National Identity ,Cultural Identity ,Heritage ,Parody ,Absurdity ,Everyday Objects ,Interiors
    technique
    Homage ,Drawn Elements ,Set Construction ,Large-Format ,Studio Lighting ,Color Film ,Vivid Colors ,Detailed Focus ,Installation ,Deep Focus ,Sculptural Elements
    influence
    Classical Art ,Surrealism ,Cubism ,Installation Art ,Conceptual Art , Pop Art ,Kitsch ,Vanitas ,Genre Art ,Low Culture ,Expanded Photography
    period
    1990s
    location
    United Kingdom

    Credits: Alasdair Foster, Talking Pictures (project nomination). Suggest an Edit

    Sacred and Profane

    • Calum Colvin (1961)

    Photographic reconstructions of European art within cluttered domestic settings as a reflection on Scottish culture and national representation.

    Description

    Sacred and Profane is a photographic project by Scottish artist Calum Colvin, produced between 1997 and 1998 and first exhibited at the Scottish National Gallery of Modern Art in Edinburgh. Commissioned by the National Galleries of Scotland, the series reinterprets Old Master artworks within contemporary domestic settings, merging sculpture, painting, and photography.


    Sacred and Profane examines the juxtaposition of "high" art with the commonplace. Colvin constructs elaborate three-dimensional sets filled with domestic clutter—hostess trolleys, ironing boards, and flame-effect electric fires—onto which he paints replicas or reinterpretations of works by Titian, Rubens, and Canova. When photographed from a fixed perspective using a large-format De Vere 10x8 camera, these sets flatten into cohesive images, blurring distinctions between illusion and reality. The technique embodies his central inquiry into the nature of vision and photographic truth, especially relevant in the late 1990s as digital imaging began challenging the assumed objectivity of the medium.


    Technically speaking, Colvin’s work is characterized by vivid color and theatrical lighting, initially produced using the Cibachrome process. His compositions appear seamless from one vantage point but dissolve into fragments if approached differently, creating a palimpsest of painted imagery and physical object.


    Following its 1998 commission premiere in Edinburgh, Sacred and Profane traveled to the National Machado de Castro Museum (1998) and Martha Schneider Gallery (1999), with additional Scottish venues between 1998–2003. A National Galleries catalog—James Lawson, essay—framed the work’s inquiry and supported continued citation.

    Behind the work

    Colvin's precise artistic process for these works involved placing a drawing of the original Old Master painting at the back of his large-format camera (a 10x8 De Vere). He would look through the camera to see how the drawn image aligned with his three-dimensional set, then meticulously paint directly onto the various surfaces of the objects to create a seamless illusion when photographed from that fixed viewpoint.

    For his reinterpretation of Canova's sculpture "The Three Graces," Colvin painted the figures over a hospital bed, suggesting themes of mortality and aging. This artistic choice directly referenced a contemporary public controversy in Scotland regarding the significant cost of acquiring the sculpture versus alternative investments in public services like hospitals.

    The project's artworks are direct investigations and reinterpretations of well-known paintings from the National Galleries of Scotland's collection by Old Masters such as Titian, Rubens, and Canova.

    Colvin explicitly inserted himself as a self-portrait within at least two works from the Sacred and Profane series: "The Feast of Herod" and "The Stoning of St Stephen."

    Each image in Sacred and Profane was the result of months of labor, with some taking as long as half a year to complete.

    Quotes by the photographer

    "My work is a hybrid of concerns and practices from the disciplines of Sculpture, Painting, Electronic Imaging and Photography... The visual illusions/allegories are intended to draw the viewer into a creative dialogue as the images are interpreted, touching on contemporary concerns relating to society, the environment and aspects of national identity."

    "At first, it was a way to bring together the two subjects I was studying... But I also wanted to challenge the hierarchies of art, which tend to place painting above photography, by bringing together the separated ‘histories’ of those two media."

    "My work became in some ways more complex... I was just trying to get into the painting and trying more and more to see how far I could go with the idea of painting but towards photography..."

    "The notion of a distinctive national identity is by no means peculiar to Scotland... But, in the end, artists each have to speak with their own language."

    Tags and context
    genre
    Experimental ,Conceptual ,Fine Art ,Staged ,Still Life
    theme
    Arts & Culture ,National Identity ,Cultural Identity ,Heritage ,Parody ,Absurdity ,Everyday Objects ,Interiors
    technique
    Homage ,Drawn Elements ,Set Construction ,Large-Format ,Studio Lighting ,Color Film ,Vivid Colors ,Detailed Focus ,Installation ,Deep Focus ,Sculptural Elements
    influence
    Classical Art ,Surrealism ,Cubism ,Installation Art ,Conceptual Art , Pop Art ,Kitsch ,Vanitas ,Genre Art ,Low Culture ,Expanded Photography
    period
    1990s
    location
    United Kingdom

    Credits: Alasdair Foster, Talking Pictures (project nomination). Suggest an Edit

    Prometheus Bound, 1999
    The Stoning of St Stephen after Elsheimer
    Venus Anadyoneme after Titian, 1998
    The Combat Women Pleading for the Vanquished after Etty, 1998
    Narcissus, 1987
    The Feast of Herod after Rubens, 1998
    Diana and Actaeon after Titian, 1998
    Bonaparte Crossing the St Bernards Pass after David, 1995
    The Death of Venus, 1986
    An Allegory after Bronzino, 1992
    Siren, 1991
    Philoctetes Left on the Isle of Lemnos by the Greeks after David Scott, 1998
    Incubus, 1989
    The Three Graces after Canova, 1997
    The Two Ways of Life, 1991
    Diana and Callisto after Titian, 1998

    Books

    upscaled cover image 9780903598828
    Sacred & Profane
    • National Galleries of Scotland, 2006
    upscaled cover image 9781912147892
    Seeing Calum Colvin: A Spectacular Phantasmagoria
    • Luath Press, 2019

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