Vanitas
Staged still-life photographs that use symbolic objects and dramatic lighting to emphasize mortality and life’s impermanence.
Vanitas refers to an allegorical form of still life that presents everyday objects as symbols of the transience of life and the futility of worldly pride. The term is linked to the Latin vānĭtās, derived from vanus (emptiness), and to the biblical refrain "Vanity of vanities, all is vanity," often associated with Ecclesiastes. Emerging as a distinct still-life subgenre around the mid-16th century and flourishing in Northern Europe—especially Belgium and Flanders—in the 16th and 17th centuries, vanitas painting is closely associated with the Dutch Baroque. In that context, works could both display newly acquired prosperity and temper it with a moral reminder of mortality, encouraging viewers to weigh earthly pleasures against spiritual or ethical concerns.
In photographic practice, vanitas typically appears as carefully staged tabletop arrangements in which composition and lighting are central expressive tools. Strong chiaroscuro isolates chosen objects against deep shadow, while careful placement and framing can guide attention toward specific symbols. Iconography remains a core mechanism: skulls evoke death; cut flowers, rotting fruit, snuffed candles, bubbles, insects, and overturned glasses signal decay and ephemerality; clocks and hourglasses mark time; jewels, goblets, musical instruments, mirrors, and luxurious textiles point to pleasure and wealth; books, maps, globes, and scientific instruments allude to learning and ambition.
Contemporary photographers adapt the motif using digital imaging, high-speed effects, long exposure, and monumental print scale, sometimes pursuing painterly color or physically distressing prints through toning, bleaching, or scratching to suggest age. Modern vanitas can mute or abandon explicit moral instruction in favor of sensuality and surface perfection, or redirect the allegory toward technological obsolescence, mass consumption, waste, and political conflict through updated symbols. Some practitioners push the form into the grotesque or confrontational—occasionally incorporating human remains or explicitly shocking materials—intensifying its meditation on mortality.