• Projects
  • Photographers
  • Books
Logo
Log in
Logo

Newsletter. No ads. Just Art.

Explore

  • Projects
  • Photographers
  • Books

About

  • Our Mission
  • F.A.Q.
  • Partners

Connect

  • Contact Us
  • Submit Your Project
  • Donate

Policies

  • Copyright Policy
  • Privacy Policy
  • Terms of Use

The Encyclopedia of the Art of Photography

    Gypsies

    • Josef Koudelka (1938)

    Romani life in Eastern and Western Europe across the 1960s and 1970s, through images of tradition, displacement, and resilience amid marginalization and cultural pressure.

    Description

    Gypsies (Czech: Cikáni) by Josef Koudelka was photographed primarily between 1962 and 1971 across Roma communities in Czechoslovakia, Romania, Hungary, France, and Spain. The project centers on daily life, tradition, and resilience among Europe's marginalized Romani populations.


    Against the backdrop of postwar assimilation campaigns and systematic discrimination in Eastern Europe, Koudelka’s work emerged as a counter-narrative to dominant stereotypes. In Czechoslovakia, Roma communities faced enforced settlement policies, loss of mobility, and dispersal schemes that threatened to erase their cultural identity. In this climate, Gypsies offered a visual testimony that contradicted state rhetoric and public prejudice, elevating Romani life through intimate and empathetic portrayal.


    Visually, Gypsies is rendered in high-contrast black and white, with compositions marked by precise framing and dramatic tonal range. The photographs are often shot in confined domestic spaces or open rural settings, emphasizing strong figure-to-ground relationships. Subjects are often centrally posed or caught in symbolic gestures, their presence amplified by Koudelka’s use of light and shadow to delineate emotion and space. The mood oscillates between somber introspection and moments of celebration.


    Technically speaking, Koudelka relied on a 35mm camera with a 25mm wide-angle lens—a rare acquisition in 1963—which allowed him to photograph in tight interiors and accentuate spatial relationships. He pushed East German 400 ASA movie film to extreme exposures, developing it in hot solutions to achieve dense negatives and pronounced contrast. His rigorous approach to composition and iterative working process, honed through years of theater photography, contributed to the project's striking aesthetic.


    Presented first in Prague (1967), Gypsies reached a broader public through MoMA (1975) and the Aperture/Delpire book (1975/1977), awarded the Prix Nadar (1978). Aperture’s expanded 2011 edition, echoing the 1968 maquette, supported ongoing reassessment in exhibitions and publications.

    Behind the work

    Josef Koudelka openly stated that he never truly knew why he began photographing the Romani people and wasn't particularly interested in finding out the exact reason. He felt drawn to the subject itself, similar to how he was moved by photographs from the Farm Security Administration, rather than any external or political motivations.

    Koudelka fostered relationships and gained the confidence of Romani communities by sharing his love for folk and Gypsy music. He would carry a "primitive tape recorder" to record their songs, and he believed the Romani people understood that his appreciation for their music meant he "liked something more" about them, allowing him intimate access to their lives.

    Some Romani communities he worked with affectionately called him "Ikonar," meaning "maker of icons". This nickname reflects the profound and lasting impression his photographs had, suggesting they saw his work as capturing the essence of their culture in a powerful, almost sacred way.

    Quotes by the photographer

    "What I gained from working with the gypsies was to learn that I don’t need much to be alive."

    "I could never have photographed the Gypsies the way I did if, in 1963, I hadn’t by chance acquired one of the first 25 mm wide-angle lenses that came to Czechoslovakia. This lens changed my vision. My eyes, my vision became wide angle. It enabled me to work in the small spaces where Gypsies lived, helped me to separate the essential from the unessential and to achieve in bad light the full depth of field that I had always wanted."

    "I was using gypsies to tell us something about the human beings."

    "For me a good photo is one that I can live with. It’s like living with good music or a good person."

    Tags and context
    genre
    Ethnographic ,Documentary ,Social Documentary
    theme
    Bohemian Lifestyle ,Community Life ,Everyday Life ,Cultural Identity ,Migration ,Rural Life ,Freedom
    technique
    Wide-Angle Lens ,Environmental Framing ,Black-and-White ,High Contrast ,Grainy Texture ,Ambient Light ,Central Composition ,Moment-in-Motion ,Decisive Timing
    influence
    Humanist Photography ,Social Realism ,Poetic Realism ,Expressionism
    period
    1960s ,1970s
    location
    Czechoslovakia ,France ,Hungary ,Romania ,Spain

    Credits: A limited image selection is reproduced for analysis, commentary, and research under Article 24(1)(3) of the Bulgarian Copyright and Neighbouring Rights Act. Magnum Photos (image source); MoMA (image source); Penko Skumov (image research). Suggest an Edit

    Gypsies

    • Josef Koudelka (1938)

    Romani life in Eastern and Western Europe across the 1960s and 1970s, through images of tradition, displacement, and resilience amid marginalization and cultural pressure.

    Description

    Gypsies (Czech: Cikáni) by Josef Koudelka was photographed primarily between 1962 and 1971 across Roma communities in Czechoslovakia, Romania, Hungary, France, and Spain. The project centers on daily life, tradition, and resilience among Europe's marginalized Romani populations.


    Against the backdrop of postwar assimilation campaigns and systematic discrimination in Eastern Europe, Koudelka’s work emerged as a counter-narrative to dominant stereotypes. In Czechoslovakia, Roma communities faced enforced settlement policies, loss of mobility, and dispersal schemes that threatened to erase their cultural identity. In this climate, Gypsies offered a visual testimony that contradicted state rhetoric and public prejudice, elevating Romani life through intimate and empathetic portrayal.


    Visually, Gypsies is rendered in high-contrast black and white, with compositions marked by precise framing and dramatic tonal range. The photographs are often shot in confined domestic spaces or open rural settings, emphasizing strong figure-to-ground relationships. Subjects are often centrally posed or caught in symbolic gestures, their presence amplified by Koudelka’s use of light and shadow to delineate emotion and space. The mood oscillates between somber introspection and moments of celebration.


    Technically speaking, Koudelka relied on a 35mm camera with a 25mm wide-angle lens—a rare acquisition in 1963—which allowed him to photograph in tight interiors and accentuate spatial relationships. He pushed East German 400 ASA movie film to extreme exposures, developing it in hot solutions to achieve dense negatives and pronounced contrast. His rigorous approach to composition and iterative working process, honed through years of theater photography, contributed to the project's striking aesthetic.


    Presented first in Prague (1967), Gypsies reached a broader public through MoMA (1975) and the Aperture/Delpire book (1975/1977), awarded the Prix Nadar (1978). Aperture’s expanded 2011 edition, echoing the 1968 maquette, supported ongoing reassessment in exhibitions and publications.

    Behind the work

    Josef Koudelka openly stated that he never truly knew why he began photographing the Romani people and wasn't particularly interested in finding out the exact reason. He felt drawn to the subject itself, similar to how he was moved by photographs from the Farm Security Administration, rather than any external or political motivations.

    Koudelka fostered relationships and gained the confidence of Romani communities by sharing his love for folk and Gypsy music. He would carry a "primitive tape recorder" to record their songs, and he believed the Romani people understood that his appreciation for their music meant he "liked something more" about them, allowing him intimate access to their lives.

    Some Romani communities he worked with affectionately called him "Ikonar," meaning "maker of icons". This nickname reflects the profound and lasting impression his photographs had, suggesting they saw his work as capturing the essence of their culture in a powerful, almost sacred way.

    Quotes by the photographer

    "What I gained from working with the gypsies was to learn that I don’t need much to be alive."

    "I could never have photographed the Gypsies the way I did if, in 1963, I hadn’t by chance acquired one of the first 25 mm wide-angle lenses that came to Czechoslovakia. This lens changed my vision. My eyes, my vision became wide angle. It enabled me to work in the small spaces where Gypsies lived, helped me to separate the essential from the unessential and to achieve in bad light the full depth of field that I had always wanted."

    "I was using gypsies to tell us something about the human beings."

    "For me a good photo is one that I can live with. It’s like living with good music or a good person."

    Tags and context
    genre
    Ethnographic ,Documentary ,Social Documentary
    theme
    Bohemian Lifestyle ,Community Life ,Everyday Life ,Cultural Identity ,Migration ,Rural Life ,Freedom
    technique
    Wide-Angle Lens ,Environmental Framing ,Black-and-White ,High Contrast ,Grainy Texture ,Ambient Light ,Central Composition ,Moment-in-Motion ,Decisive Timing
    influence
    Humanist Photography ,Social Realism ,Poetic Realism ,Expressionism
    period
    1960s ,1970s
    location
    Czechoslovakia ,France ,Hungary ,Romania ,Spain

    Credits: A limited image selection is reproduced for analysis, commentary, and research under Article 24(1)(3) of the Bulgarian Copyright and Neighbouring Rights Act. Magnum Photos (image source); MoMA (image source); Penko Skumov (image research). Suggest an Edit

    Zehra, Czechoslovakia. 1967. © Josef Koudelka | Magnum Photos
    Reconstruction of a homicide. In the foreground: a young gypsy suspected of being guilty. Jarabina, Czechoslovakia. 1963. ...
    Bardejov. 1967. © Josef Koudelka | Magnum Photos
    Velka Lomnica. 1963. © Josef Koudelka | Magnum Photos
    Romania. 1968. © Josef Koudelka | Magnum Photos
    Michalovce, Czechoslovakia. 1966. © Josef Koudelka | Magnum Photos
    q_100
    Vinodol, Czechoslovakia. 1969. © Josef Koudelka | Magnum Photos
    Festival of gypsy music. Straznice, Czechoslovakia. 1966. © Josef Koudelka | Magnum Photos
    Jarabina, Slovakia, Czechoslovakia. 1963. © Josef Koudelka | Magnum Photos

    Books

    upscaled cover image 9780912334745
    Gypsies
    • Aperture, 1975
    upscaled cover image 9781597111775
    Gypsies
    • Aperture, 2011
    upscaled cover image 9780300203929
    Josef Koudelka: Nationality Doubtful
    • Art Institute of Chicago, 2014
    upscaled cover image 9781597114738
    Gypsies
    • Aperture, 2019
    upscaled cover image 9781597114653
    Josef Koudelka: Next
    • Aperture, 2023
    upscaled cover image 9783959056304
    Josef Koudelka - Ikonar: Archival Constellations
    • Spector Books, 2023
    upscaled cover image 9788072153978
    Josef Koudelka
    • Torst, 2011
    upscaled cover image 9788074372490
    Josef Koudelka: Returning
    • KANT, 2018
    upscaled cover image 9781597110303
    Koudelka
    • Aperture, 2007
    upscaled cover image 9780500410837
    Josef Koudelka
    • Thames & Hudson, 2007
    upscaled cover image 9782742791897
    Josef Koudelka
    • Actes Sud, 2012

    More by Josef Koudelka

    Czechoslovakia, 1968. © Josef Koudelka | Magnum Photos
    Exiles
    • Josef Koudelka (1938)

    Exile in black and white photographs of people and landscapes shaped by migration, statelessness, and political disruption in twentieth-century Europe.

    Related Projects